Showing posts with label karma. Show all posts
Showing posts with label karma. Show all posts

Sunday, December 6, 2020

The Divinely Inspired Handel’s Messiah

 


My thoughts are in italics this week…

During the first three weeks of Advent in this year (B) the Old Testament readings are from the book of Isaiah.  Every time I hear readings from Isaiah I am immediately transformed…

Advent 1 Year B Isaiah 64:1-9

O that you would tear open the heavens and come down, so that the mountains would quake at your presence—as when fire kindles brushwood and the fire causes water to boil—to make your name known to your adversaries, so that the nations might tremble at your presence! When you did awesome deeds that we did not expect, you came down, the mountains quaked at your presence. From ages past no one has heard, no ear has perceived, no eye has seen any God besides you, who works for those who wait for him. You meet those who gladly do right, those who remember you in your ways. But you were angry, and we sinned; because you hid yourself we transgressed. We have all become like one who is unclean, and all our righteous deeds are like a filthy cloth. We all fade like a leaf, and our iniquities, like the wind, take us away. There is no one who calls on your name, or attempts to take hold of you; for you have hidden your face from us, and have delivered us into the hand of our iniquity. Yet, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand. Do not be exceedingly angry, O Lord, and do not remember iniquity forever. Now consider, we are all your people.

Advent 2 Year B Isaiah 40:1-11

“Comfort, O comfort my people,” says your God. “Speak tenderly to Jerusalem, and cry to her that she has served her term, that her penalty is paid, that she has received from the Lord’s hand double for all her sins.” A voice cries out: “In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. Then the glory of the Lord shall be revealed, and all people shall see it together, for the mouth of the Lord has spoken.” A voice says, “Cry out!” And I said, “What shall I cry?” All people are grass, their constancy is like the flower of the field. The grass withers, the flower fades, when the breath of the Lord blows upon it; surely the people are grass. The grass withers, the flower fades; but the word of our God will stand forever. Get you up to a high mountain, O Zion, herald of good tidings; lift up your voice with strength, O Jerusalem, herald of good tidings, lift it up, do not fear; say to the cities of Judah, “Here is your God!” See, the Lord God comes with might, and his arm rules for him; his reward is with him, and his recompense before him. He will feed his flock like a shepherd; he will gather the lambs in his arms, and carry them in his bosom, and gently lead the mother sheep.

Advent 3 Year B Isaiah 61:1-4, 8-11

The spirit of the Lord God is upon me, because the Lord has anointed me; he has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners; to proclaim the year of the Lord’s favor, and the day of vengeance of our God; to comfort all who mourn; to provide for those who mourn in Zion— to give them a garland instead of ashes, the oil of gladness instead of mourning, the mantle of praise instead of a faint spirit. They will be called oaks of righteousness, the planting of the Lord, to display his glory. They shall build up the ancient ruins, they shall raise up the former devastations; they shall repair the ruined cities, the devastations of many generations. For I the Lord love justice, I hate robbery and wrongdoing; I will faithfully give them their recompense, and I will make an everlasting covenant with them. Their descendants shall be known among the nations, and their offspring among the peoples; all who see them shall acknowledge that they are a people whom the Lord has blessed. I will greatly rejoice in the Lord, my whole being shall exult in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels. For as the earth brings forth its shoots, and as a garden causes what is sown in it to spring up, so the Lord God will cause righteousness and praise to spring up before all the nations.

I am deep in my favorite piece of music, Messiah by George Frideric Handel.  It doesn’t even matter if the text I’m hearing was selected for Messiah - I am still transformed.

Messiah Lyrics taken from Isaiah:

Tenor Recitative—Isaiah 40:1-3 Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned. The voice of him that crieth in the wilderness; Prepare ye the way of the Lord; make straight in the desert a highway for our God.

Tenor Air—Isaiah 40:4 Ev’ry valley shall be exalted, and ev’ry mountain and hill made low; the crooked straight and the rough places plain.

Chorus—Isaiah 40:5 And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.

Alto Recitative—Isaiah 7:14; Behold, a virgin shall conceive and bear a Son, and shall call his name Emmanuel

Alto Air and Chorus—Isaiah 40:9; Isaiah 60:1O thou that tellest good tidings to Zion, get thee up into the high mountain. O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! Arise, shine, for thy light is come, and the glory of the Lord is risen upon thee.

Bass Air—Isaiah 9:2 The people that walked in darkness have seen a great light; and they that dwell in the land of the shadow of death, upon them hath the light shined.

Chorus—Isaiah 9:6 For unto us a Child is born, unto us a Son is given, and the government shall be upon His shoulder; and His name shall be called Wonderful, Counsellor, the mighty God, the Everlasting Father, the Prince of Peace.

Alto Recitative—Isaiah 35:5-6 Then shall the eyes of the blind be opened, and the ears of the deaf unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb shall sing.

Soprano Air—Isaiah 40:11; He shall feed His flock like a shepherd; and He shall gather the lambs with His arm, and carry them in His bosom, and gently lead those that are with young.

Alto Air—Isaiah 53:3-6 He was despised and rejected of men, a man of sorrows and acquainted with grief. He gave His back to the smiters, and His cheeks to them that plucked off His hair: He hid not His face from shame and spitting.

Chorus — Isaiah 53:4,5 Surely he hath borne our griefs, and carried our sorrows. He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon Him.

Chorus — Isaiah 53:5 And with His stripes we are healed.

Chorus — Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.

One might call this transformation heighten consciousness, kundalini rising, divine intervention, or the best meditation in the world. These verses are all old testament prophecy of the coming of Jesus.

I am equally blown away by the story of the creation of this beautiful music as well.  I believe Handel himself was divinely inspired having completed the composition in about 24 days. Here is the story…

“Charles Jennens handed him [G.F. Handel] the words, or libretto, of "Messiah." Jennens, a literary scholar, carefully selected Old and New Testament scriptures documenting prophecies about the Messiah, Jesus' birth, death on the cross and resurrection.

"The Christian message is in part also a response to the kind of growing interest in what is known as deism…"

Since the deists did not believe in the divinity of Christ, Jennens sought to counter that thinking.

"For Jennens, I think Messiah was a very personal passion, a very personal mission, and Jennens was a deeply religious man, a very committed Christian…”

"We find Jennens writing to another friend of his saying, 'I've done this scripture collection for Handel, and I hope that he will expend his best efforts on it so that it becomes his best oratorio because it's certainly on the best subject. The subject is Messiah,'" Charles Jennens scholar Ruth Smith said.

Handel is believed to have composed "Messiah" in only 24 days. Many believe it was divinely inspired.

One music scholar described the number of errors in the 259-page score as incredibly low for a composition of its length.

It's said that Handel never left his house during those three weeks, and a friend who visited discovered him sobbing with intense emotion.

After he wrote the "Hallelujah" chorus, Handel was quoted as saying, "I did think I did see all Heaven before me, and the great God Himself."

For Jennens and Handel, "Messiah" would be an evangelistic tool to share the gospel with the masses.

They even made the controversial decision to perform "Messiah" in theatres instead of churches to reach a wider audience -- including the performers themselves.

Handel used secular singer-actresses to perform the solos, such as Susannah Maria Cibber, a woman with an adulterous past, but who was described as being able to penetrate the heart with her voice, when other, more skilled vocalists could only reach the ear…

Performances in Handel's day were often benefit concerts, to help release people from debtor's prison and provide for orphans in London's well-known Foundling Hospital.

One scholar wrote, "Messiah has fed the hungry, clothed the naked, fostered the orphan... more than any other single musical production in this or any country."

However, George Frideric Handel did not want the credit.

At the end of "Messiah," Handel wrote the letters "SDG" for Soli Deo Gloria, which means, "To God Alone the Glory." “*

My story with this piece dates back to high school.  In ninth grade I heard it performed for the first time by the Handel Choir of Baltimore, a semi-professional choral group. I fell in love instantly.  Little did I know two years later, as a Junior in high school, I would perform the Easter section for the spring concert with my high school choir.  Our director decided to sing the solos as sections rather than as solos.  Thus, each of us left high school able to sing at least one solo from Messiah.  This gift has come in handy on many occasions where I needed a solo to audition.  

As a young adult many of my friends were aware of my love of this music.  When the Handel Choir of Baltimore announced open auditions for altos they encouraged, no insisted, I audition.  Much to my surprise I was selected. That Christmas I joyfully sang the whole book (not just the Christmas section) three times within one week. I believe God’s divinity had to be in all of our hearts (and throats) to make it through that week. Many years later at Berry College I used my solo piece from Messiah to audition for Concert Choir and much to my surprise was selected not only for Concert Choir but also for the select Berry Singers group, mainly reserved for music major (which I was not).  This piece has served me well over the years. Its simply is not Christmas unless I hear it completely at least once.  Although sad I will most likely not hear (or participate in) a live performance, I happily listen as I write these words. Messiah for me is one way that the Holy Spirit presents in my life. My study of this piece is part of my surrender (Ishvara Pranidhana) and devotion to Christ.

Handel’s history with this piece of basically quarantining himself during it’s creation - his surrender, and using it to create a better world through education and charity, his Karma Yoga, endears it even more deeply to my heart, especially this year.

I know that with God’s help we will all get through this dark time. To God Alone The Glory!

 

*https://www1.cbn.com/cbnnews/us/2011/december/handels-messiah-inspires-listeners-transcends-time

Picture  of G.F.Handel By Thomas Hudson - Unknown source, Public Domain, https://commons.wikimedia.org/w/index.php?curid=280838

 

Saturday, June 13, 2020

Karma vs Karma Yoga as Explained by Matthew


Often when teaching the first class of an introduction to yoga series I share the following with them:

“The Six Branches of Yoga

The word "yoga" means "unity" or "yoke" indicating that the purpose of yoga is to unite ourselves with our highest nature as defined through all six branches:

1 The branch of knowledge, wisdom, introspection, and contemplation (Jnana Yoga) is the study of classical texts

2 The branch of service or action (Karma Yoga) often referred to as selfless service

3 The branch of devotion to God or a higher power (Bhakti Yoga) is driven by divine love and involves our personal relationship with God.

4 The ritual branch (Tantra Yoga) is a combination of practices and ideas that views the universe as the physical manifestation of pure consciousness—that which connects us all

5 The royal branch, or classical yoga (Raja Yoga) involves the eightfold path, The eight limbs are:

1.Five moral restraints that involve our interactions with others: non-violence, truthfulness, moderation, non-stealing, non-covetousness (Yamas).

2.Five ethical observances that involve our personal practices: purity, contentment, austerity, study of sacred texts, and awareness of our divine nature (Niyamas).

3.Physical postures (Asanas).

4.Breath control (Pranayama).

5.Withdrawal of the senses in order to still the mind (Pratyahara).

6.Concentration (Dharana).

7.Meditation (Dhyana).

8.The highest state of consciousness (Samadhi).

6 The physical and mental branch (Hatha Yoga) involves physical postures and breath—that which we are most familiar with in yoga class. <<<<<<what we practice in the west.  Incomplete!!

You may or may not choose to incorporate any of the six branches into your life, you may already do so. We will focus on the physical and mental aspects of yoga with a little bit of meditation. We will not be focusing on the spiritual aspects unless 100% of the class wants to do so. I personally consider a Christian life or a walk in the woods to be the practice of yoga.  This information is only provided to offer clarity into the true meaning of yoga.” Yoga 1 Week 1

As I read this week’s Gospel of Matthew I was struck by the concept of Karma Yoga that is so present. “You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff”  This is the way in which Karma Yoga was meant to be interpreted: as selfless service or action.  When teaching yoga there is often talk of an energy exchange between the teacher and the student, usually this comes in the form of payment for the class.  But in the case of karma yoga no such exchange happens.  The teacher gives, or donates, their times as an act of service without an expectation of payment. Without expectation of some advance in life on the bad things they may have done or will do.  No expectation at all, just teaching for the love of it and the desire to serve.  Any form of volunteerism is karma yoga.

However, this is not the way Karma is interpreted in our culture. Perhaps because the word Yoga is removed. Yoga does bring us in union with others and the world, binding us together for good.  It is not uncommon to blame some one’s bad luck on karma, especially if they were known to do bad things. Karma without Yoga may look at the sum of a person’s deeds.  I think of this as a negative use of the word karma and I don’t like it. Perhaps it started with John Lennon’s Instant Karma…


https://www.youtube.com/watch?v=c5kKfFsSxS4

Karma Yoga is completely about accepting with love an imbalance and embracing it as good, not retribution.  We hear some of this retribution thought in the second part of Matthew’s gospel “As you enter the house, greet it. If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.”  Now I’m not saying that we should stay in places we are not welcome, I am simply saying this is not what karma truly means to me. At least it is not what karma yoga means to me.  Maybe it wasn’t John Lennon who began this confusion but this passage from Matthew taken as a complete piece rather than as two parts. 

Shine On! Namaste

Gospel - Matthew 9:35-10:8 (9-23)

Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good

news of the kingdom, and curing every disease and every sickness. When he saw the crowds, he

had compassion for them, because they were harassed and helpless, like sheep without a shepherd.

Then he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore ask the

Lord of the harvest to send out laborers into his harvest.”

Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast

them out, and to cure every disease and every sickness. These are the names of the twelve apostles:

first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother

John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and

Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him.

These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and

enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go,

proclaim the good news, ‘The kingdom of heaven has come near.’ Cure the sick, raise the dead,

cleanse the lepers, cast out demons. You received without payment; give without payment. [Take

no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a

staff; for laborers deserve their food. Whatever town or village you enter, find out who in it is

worthy, and stay there until you leave. As you enter the house, greet it. If the house is worthy, let

your peace come upon it; but if it is not worthy, let your peace return to you. If anyone will not

welcome you or listen to your words, shake off the dust from your feet as you leave that house or

town. Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of

judgment than for that town.

“See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent

as doves. Beware of them, for they will hand you over to councils and flog you in their synagogues;

and you will be dragged before governors and kings because of me, as a testimony to them and the

Gentiles. When they hand you over, do not worry about how you are to speak or what you are to

say; for what you are to say will be given to you at that time; for it is not you who speak, but the

Spirit of your Father speaking through you. Brother will betray brother to death, and a father his

child, and children will rise against parents and have them put to death; and you will be hated by all

because of my name. But the one who endures to the end will be saved. When they persecute you

in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of

Israel before the Son of Man comes.”

 

http://www.theyogasanctuary.biz/

http://www.yogajournal.com/article/beginners/the-branches-of-yoga/  

http://www.swamij.com/

Photo Credit: http://swamivenkatesananda.org

Friday, August 19, 2011

I'm a Good Girl I am!

My Fair Lady Clip (Really only the first two minutes)
http://www.youtube.com/watch?v=FPocKX9fV2M


I am happy, I am good, I am happy, I am good

Sat Nam, Sat Nam, Sat Nam ji, Waheguru, Waheguru, Waheguru ji.

Sat Nam, Sat Nam, Sat Nam ji, Waheguru, Waheguru, Waheguru ji.



Sat Nam: Truth is the Identity of the Divine One within all beings. Truth is God’s Name.

Waheguru: Great and wonderful is the experience of the Divine One who brings us into light.

ji: Divine soul, within each of us and within all beings.
Children's Yoga Class Clip  http://www.youtube.com/watch?v=yBfZvb0m_Jc
These are the words and their meaning to chant I have been doing with the kids at SOW, the homeless shelter where I do Karma yoga. This is on Shakta Kaur Khalsa’s CD Happy.  The chant has drums and voices only.  There are hand motions that go with it.  It is repeated twice spoken, twice whispered, twice in silence (so only the hand motions and the drums are available…everything else is internal) then back to twice whispered and closing with twice spoken. I find this chant is so powerful for these children that are in a position of powerlessness in their lives.  Unfortunately I greatly appreciate what these children go through every day.

I’ve noticed over time that the children crave this song.  Today I didn’t even introduce it I just began playing it and everyone, even the 2 year old, knew exactly what to do even before the words started.  They have begun to do the whole thing with eyes closed, even deeper internalization of the words they are speaking.  I don’t even care what they think of the Hindu words, simply repeating aloud IAM HAPPY I AM GOOD and the unspoken fall out of that… AND IT DOESN’T MATTER WHERE I AM OR WHAT HAPPENS NEXT OR WHAT CAME BEFORE, I’M A GOOD PERSON. We all create our own happiness.

This group is so fluid; people come and go from this place. Yet we never seem to back track at all, one group builds on the work already done by the prior group.  To me this further shows the interconnectedness of all of us.

And I think personally I need this weekly reminder for myself to be happy and that I am good.

Namaste’ have a great day